Wednesday, May 6, 2020

Islamic Terrorism and the Attack of September 11 Essay

â€Å"I am scared because I dont exactly know and understand the complex world problems that would cause people to direct their hatred toward America (Mary Coleman, New York Times News Service 9/14) Even during the initial shock of September 11 that swelled my patriotism, even amidst the solemn mood of heroism that stirred my respect for the victims, their families, the New York City workers, and in spite of a sudden admiration for the media and for our leaders in government for their strength, resolve and composure, something in me knew that after the dust and debris had settled that this would be the essential question we would be left to wrestle with. This question posed by Mary Coleman just days after the attack,†¦show more content†¦This post-modern event, so unprecedented not because of the amount of destruction, but because of the unlikely U.S. target, needs a post-modern lens through which it can be viewed. With this in mind I will discuss various aspects of the current crisis in light of scholarly methods of investigation in the field of religion and myth. Certain themes have emerged within the warring points of view as this drama unfolds. There is the blurring of the distinction between Islam as a religion and the acts of terrorism that have occurred on the political stage. It is being blurred in both directions. The terrorists are fusing the two realms while the Americans and their allies are trying to make a rigid distinction between actions motivated by hate and what they call envy of U.S. freedom versus Islam as a religion which they would like to view as uncontaminated by cultural and political context. This theme lies within the domain of the scholarly debates on reductionism. Within this argument Mircea Eliade stands as the dominant figure who makes the distinction between what he calls the sacred and the profane. He argues against reductionism. 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